Friendship and Eternal Security

A certain theologian advocates eternal security, declaring, “those who have been genuinely saved by God’s grace through faith in Christ alone. shall not be in danger of God’s condemnation or loss of salvation, for God’s grace keeps them forever saved and secure.”

I see merit in his statement, but have some questions. (1) Who of us dare say whom are saved and who is not saved? Isn’t that God’s domain? (2) Since friendship with Christ is a covenant–an agreement between two parties–what is our part in the covenant?  (Calvin is dead wrong to exclude believers from the covenant, teaching it exists only among the trinity, Father, Son and Spirit. That notion has no support in Scripture.)

 Friendship with Christ: Jesus tells us that true friendship includes sacrifice, i.e. “laying down one’s life.” (John 15:13). Life (Gr: psyche) implies dying to self or laying down one’s ego for his friends. Jesus adds,  You are my friends if you do what I command you.” Our friendship with God is a great gift, but not one based just on a past decision made to trust him.  It rests foremost on God’s steadfast love, but includes obeying his command.  What command?–the mandate he gave at His table which he repeats twice in this discourse: (15. 12, 17). “Love one another as I have loved you.” Jesus laid down his life for us. If I am his friend, I will obey him by loving my fellow believers which includes  laying down my life, i.e. my soul, my ego, for them.

My best friend and I became pals years ago. We continue to enjoy that bond, but it means calling and meeting each other; helping when and if needed. But what if I make no effort to nurture our friendship? Would we remain friends? Clearly not, since Jesus defines friendship as a two way street. Friendship in his covenant is with Jesus on the vertical plane but includes loving others. This what we mean by “the horizontal church.”

 ”If you abide in Me…”Three things I see in this phrase, (a) Abide is a remaining or continuing in Jesus; (b) The little word “if” means I must do my part. (c) Abide is in the present tense. We remain in Him today not  just yesterday or 40 years ago at conversion. Salvation is past, present and future. Today is the day of salvation.” (2 Cor. 6:2) andToday. if you do not harden your hearts…” (Heb. 3:16)

Jesus’ Prime Directive is his order for a new order: “Love one another as I have loved you. -–John 13: 34. Many professed believers are apparently in for a shock.  ”Many will say to me on that day, ‘Lord, Lord, didn’t we prophesy… cast out demons…and perform wonders in your name?’ Then I will tell them plainly, ‘I never knew you.” Matt. 7.21, 22” Again, in his parable of the sheep and goats, Jesus rejects professed believers he terms “goats.” In shock, they ask, “Lord when did we see you…. and not help you?” He answers, “when you refused to help the least of these my brethren, you were refusing to help me.”  Their sin? Disobeying Christ’s prime directive.

Don’t get me wrong. I have full confidence in God’s ability to  ”work in me to will and do his good pleasure.” (Phil 2:12). Without his daily grace, I am lost. But I shun the arrogance that says, “It doesn’t matter what I do or don’t do, I’m going to heaven.” I’m  a sinner whom God has reconciled himself to by Christs death and am “being saved by his life (within me). (Romans 5:10) And so I …work out my own salvation with fear and trembling.”–Phil 2:11. I also try to be “diligent to make my call and election sure.” (2 Peter 1:10). So,

Your comments and thoughts are important to us. Thanks.  

P.S. From Genesis to Revelation, we God’s relationship with his people is reflected in  marriage. I would hazard then, what is true for friendship, may go double for marriage. I’m just saying.

We are the church, the bride of Christ

Years ago I received a mission from the Lord to pray for his church, his bride, his body–to pray for her unity and mutual love. This morning in prayer, God’s Spirit reminded me of a passage from Paul:

Ephesians 5: 35-37 (Paraphrase) Husbands, go all out in your love for your wives, just as Christ did for us, his church. May your love be a matter of sacrifice and giving to her, not out of your need to receive.

Just as Christ’s love makes His church whole, your love will bring out the best in your wife. Everything he does and says is designed to bring out the best in his bride, whom he dresses in a dazzling white gown, radiant with holiness and without fault. That is how you Christian husbands must love your wives. Love and cherish them as you do your own flesh. For a man who loves his wife actually loves himself, since “you are “one flesh.” When you do this, you both will benefit and God will be glorified.

The first thing about this text  is the Apostle uses the feminine pronoun “she.”(Greek: autei). The church is not an  “it.”  The church is the family of God’, a living entity, not an institution. We are Christ’s bride, his living, breathing body on earth. We are the church.

The second is the joy and mystery of the profound unity of man and woman–husband and wife– in the  sacred bond of marriage. “Therefore a man shall leave his father and  mother, and shall cleave unto his wife: and they shall be one flesh.” (Genesis 2: 24)

My third response is perplexity. How can God Almighty transform this deeply flawed church of his so that she becomes his glorious bride, one without spot or wrinkle or any fault?  It stretches my faith to the limit.  Yet His Word is clear that he does do this and at his appearing will perform this great miracle of transformation. Or, perhaps the transformation will continue even beyond that. The Bible doesn’t say.

But for me, now, and for many men I know, the main point of this passage is, while, like me, my wife is deeply flawed, I am to love her unconditionally, as Christ loves his own bride. I can do this if I choose to do it AND if I trust Him to give me His agape Spirit to accomplish it.

Recently, I’ve been finding God’s grace to take a few faltering steps in this direction, answering her negatives with soft positives, not feisty arguments. Funny thing is, when I do, she changes and answers me with a softer, kinder spirit.

As a result, we have been having much fewer conflicts. But that’s not the best part. As  I overlook her flaws  to focus on her good qualities, our relationship blossoms. When she receives from me the positive attention and love she craves, I find pleasure just being with her.  Yes, it’s great! Little by little we are helping each other become better than we were.  And through all this, God is glorified.

Thanks for sharing your insights. We will answer all comments and responses to our posts.

 

What Can We Do About Our Divisions?

Our last post traced some root causes for our many divisions among Christians.  In this post we show why unity is necessary and offer ways to restore it. 

  Part 1:  If Christianity is to recover from its malaise, we believers must lay down our swords and move towards each other in peace. God’s ultimate plan for our broken world is “to bring all things  together in unity through Christ both in heaven and earth.” (Eph 1:10-12) . In the meantime, may we help heal our broken church that she may find  ways to model agreement and harmony, fulfilling God’s dream for His church.

WHY IS UNITY SO IMPORTANT?

  1. 1. Jesus’ heart cries out for it “I pray for them Father…that they will all be one,…may they be one. May they be together in unitymay they be one. In this, his high-priestly prayer, urgency grips the Saviour. Over and over he repeats his plea to the Father for us “to be one.” [BTW: Wesley wisely observed that the Bible’s most essential truths are the ones most repeated].
  2. Unity reflects the nature of the Tri-une God. Other words in his prayer shine a light on the doctrine of the trinity–God’s unity within himself.Father, as you and I are one— as you are in me– as you are  in me, Father, and I am in you.”
  3. We are called to ”Imitate God and follow Christ’s example of love” (Eph. 5:1), If we imitate God and follow Christ we will find grace to resist temptations to argue and disagree with each other.  After all, if you are a believer, is it my job to criticize or correct your beliefs or is it to love and encourage you? [see Galatians 6: 1-5]
  4. Without unity our witness to the world is stymied. Jesus emphasizes how  Christians in harmony authenticate their mission. “…then the world will BELIEVE you sent me”  and “…the world will KNOW you sent me.
  5. When we demonstrate God’s unity among ourselves, outsiders will notice and be impressed. The gospel of love we preach will become visible to them when we imitate God’s unity and model Christ’s love among ourselves.
  6. When we quarrel and disagree, compete but don’t cooperate, we lose our saltiness and hide our light. (Matt. 5:13-16). Jesus called us to “be” his  witnesses,” living the gospel before we “tell” a broken world God’s good news. (Acts 1:8)
  7. Unity goes hand in hand with Jesus’ new covenant love command to: 1] Love one another” as I have loved you—that’s how you should  2] “love and treat each other” 3] “your love for one another will be proof to the world that you are my disciples. (John 3: 34, 35). In John 15; 12, 17, We read: 4] “Love one another as I have loved you” 5]“love one another. Five times he pleads for this so we see how urgent is this for Him and vital to us!
  8. The promised results for obeying his command is the same as the one in his prayer: Brotherly love offers proof to lost, hungry souls we are genuine and our message is true.

 Part 2: Vital Ways To Restore Unity.  DWJD:  We can pray corporately and privately as Jesus did, with fervent expectation ti the Father for….

  •  Mutual love and harmony to take root in our fellowships and for that spirit spread across our divided church and  land. Who knows? Our prayers may help put “united” back in the USA. Pray we will put aside differences, focusing on our common faith and love for Jesus –obeying his command to “love one another.”
  • Peace in our homes. Paul offers 365 words of good counsel to families In Eph. 5,6. When family members follow them, God’s peace will strengthen our family ties.
  • Harmony in other relationships Charity (love) starts at home, but it mustn’t stay there:  “As far as possible, be at peace with everyone.” (Rom.  12:18) “Do good to all, especially to those of God’s family.”  (Gal 6:10)
  • Prayer Requires Actions. Ask God as if everything depended on Him. Act as though it all depends on you.     
  • Our next few posts will explore Biblical nuts and bolts strategies to implement Christ’s law of love and fulfill his plea for unity. Please, share your comments. It encourages us if we know folks read our stuff.

P.S. Seven Words From Scripture To Help Confirm This Truth To Our Hearts. 

  1. Peace: (eirenei) Inner peace comes when we have peace with God & others.
  2. One accord: (homothumadon) In Acts whenever disciples are “of one mind and heart,” God blesses them with rapid growth and miracles.
  3. Agreement/harmony: (symphanos) Jesus promised His special presence when we agree. “How good it is when brethren dwell together”…like a symphony
  4. Reconciliation: (katalogei) God unites and restores us to himself, then calls us to be his ambassadors of reconciliation to unite others to God and one another.
  5. Love: (agape). “I show you a more excellent way.” Where I Cor. 13 love is practiced, unity follows. If we are in unity, expect miracles of grace.
  6. Friendship: (philei) “I now call you my friends. If you are my friends, you will obey my commandment to love one another as I have loved you.”
  7. Fellowship (koinonia) is our common love for Christ and one another.

    Feedback encourage us to continue in this ministry until Christ’s dream for us to be “ONE” comes true.

Why is the Church in Decline?

Statistics are clear. The polls tell the story. The American church is not well and our reputation is in shambles. Like the elephant in the room, these facts are largely ignored. News stories abound of attacks Evangelicals make on the sexual mores of unbelievers and how they take pot shots at one another. And why in the world are they looking to political leaders, i.e. Caesar, to lead us? Meanwhile, we have failed to reach Generations X, the Millennials and are failing to reach this generation.

Like dysfunctional families, some keep doing the same thing expecting different results. Others employ techniques of the entertainment world to build their churches. The model Jesus gave the apostles is largely ignored. Back then disciples were not spectators or bench warmers. Church leaders helped them find and use their gifts to lead and participate in various ministries. Today professionals disciple their people from the pulpit. A paid staff does most of the important stuff. Rank and file believers support, assist, and warm pews. Their gifts and talents are largely untapped. With a few exceptions, ministries are clergy-led. If new ministries emerge, more professionals are hired.

Jesus chose laymen. The clergy, Pharisees and Sadducees, rejected him. So Jesus turned to folks with jobs–laymen. He forged them into teams, utilizing their various gifts. He promised them His Spirit to empower them to be his witnesses. As a result His movement grew from 12 to 120 to 3000 to 10,000. The men and women he prepared succeeded by relying on the Spirit’s power and by following Jesus’ model.

Today Christians are on the sidelines, cheering the coach when they need to be on the field, blending their gifts with one another to light up the world and carry the gospel to others. Pastors need to come down from their pulpits, get to know their people, train leaders, form ministry teams and build up the body of Christ. When they do this, they help fulfill Jesus’ prayer, “Father, may they be one—may they be in unity as we are, that the world will believe.” (John 17: 21-23) When leaders trust their people to lead, enlist their talents, build community, encourage them and turn them loose, miracles can happen. New disciples can be won; neighbors take notice of us rather than scorn us. It’s what He promised. “Love each other (as equals) as I have loved you, and the world will recognize you as my disciples.” (John 13: 34, 35)

Jesus invented teamwork. St. Paul articulated it. Perhaps you have experienced the thrill of playing a team, sport or singing in a fine choir. I’ve played tennis singles and sung solos. But nothing beats shining with others to win a game or sing The Messiah. Imagine Handel’s thrill when he heard his masterpiece performed for the first time! It’s thrilling when the church functions like this. It gladdens the Lord’s heart and fulfills His vision for functional, workable, loving relationships in His body, the church

The Church an orchestra? Paul used the human body as an example of a healthy, growing church (1 Cor. 12: 14-26). We’ve changed the metaphor, but the principle is unchanged.   “…a fine orchestra is not made up of one instrument, but many different kinds. If the oboist says, “Because I don’t play the trumpet, I don’t belong,” that is foolish; and if the flutist were to say, “Because I do not beat a drum, I don’t belong,” that would be absurd.  If the whole orchestra were the flute, who would provide rhythm? And if all were percussionists, who would play the melody? As it is, the composer has written parts for all kinds of instruments, each to play its part in his great arrangement. And so it should be among you.”

“…So, the violinist does not say to the trombonist, “I don’t need you!” Nor does the guitarist say to the clarinet player, “I can handle this by myself!” On the contrary, all the instruments are needed, to blend together. Even the little piccolo is significant. Think how bleak “The Stars and Stripes Forever” would sound without him.” 

“So, even though instruments are tuned to different keys, when each plays his own part, the result is beautiful music. But if members go off playing their own tunes, they ruin the composition and throw off the others.  By the same token, when one player wins praise for his solo, all share in his glory.”

Please join the conversation. Your comments keep us going.

When to hold ’em and when to fold ’em!

 “It’s Wrong to Compromise!” I’ve heard and understand this fish or cut bait sentiment among believers, but I tend to go along with Kenny Rogers —“You gotta know when to hold ‘em and when to fold ‘em.” Sometimes it takes more grit to fold em than sticking to our guns. It was was through the genius of folding ’em, i.e. compromise, that Lincoln preserved the union and emancipated the slaves. When faced with three intolerable options, he had the wit to find a fourth, knowing the murky, treacherous  waters of slavery were to be navigated the way bomb squads diffuse bombs–slowly, gently and carefully.

The framers of the constitution walked the same slippery slope.  The purists were horrified when the constitution didn’t abolish slavery. They preferred being right about the issue than bringing to birth this great nation. Can there be any doubt this great  document would have never been ratified if founding fathers hadn’t compromised?

Compromise and the law of Christ. In Luke’s account of the First Jerusalem Counsel in Acts 15, we find the church was faced with intolerable options as well. The choices were to either obey God’s law to circumcise or disobey it. After listening to arguments on both sides, James decided the Jewish branch  of the church had no right to put intolerable burdens on non-Jewish believers. It would violate the law of Christ. Leaving aside the heavier doctrines of old covenant rituals of circumcision and sabbaths, he believed Christ’s law trumped Moses. “Only abstain from the pollution of idols, from fornication and from eating what is strangled and from blood.” Gentile believers were told. It was a compromise guided by Jesus great new covenant law, “Love one another as I have loved you.”. 

While this decision angered some, it advanced Christ’s gospel by leaving the door open to the great majority of people not of the Jewish covenant. This agape, new covenant decision saved the young movement which went on to shake the world.

Strong Leaders Understand When to “Fold em.” Paul did when faced with the tricky issue of eating meat sacrificed to idols. Some were convicted that this was a sin. Others did not.  While agreeing with those who had no scruples about it, it was to them he wrote,  “While knowledge (i.e. being right) can produce arrogance, love builds up.” (I Cor 8:1) Paul concludes, “When you sin against brothers by wounding their weak conscience, you sin against Christ….so, I will not eat this meat, lest I cause my brother to stumble.” (8: 12,13). Thus we see, Christ’s law of love transcends what may be considered right and wrong. To hurt and divide Christ’s body is a far greater sin. Paul followed Jesus’ agape principle when he instructed the apostles that if they loved him and wished to abide in him, they must lay down their lives, souls, egos for each other (John 15. 12-17. In the synoptic gospels he laid down the same principle. “If anyone will come after me, he must deny himself, take up his cross, and follow me.” Denying ourselves sometimes means denying our need to be right and fear of being wrong for the sake of the unity of Christ’s body.

When to Hold em” While Paul told believers to fold ‘em on that occassion, there are times when  compromise was dead wrong. He tells how once he had to correct Peter, the Rock–not  for incorrect beliefs, as we tend to do in the church, but for his actions.  “Before certain men came [to Antioch]…, Peter used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from them.” (Gal 2:12). Why did the Rock violate the Jerusalem Counsel and Christ’s own command.? Paul explains, “Because he feared those of the circumcision” i.e. the purists who clung to the past and their precious doctrines even if it meant blocking God’s plan to build a new future.

Culprits causing conflicts and divisions in the church Why do Christians fight over issues of predestination vs. free will but fail to fight for Christ’s law of love? Often it’s Peter’s issue–both the one in Antioch and earlier when he warmed his hands while denying his master—his fears! What’s so wonderful and amazing about Jesus’ unfailing love is, how he handled Peter’s failure by the Galilean Sea. He folded em, i.e. he never brought up Peter’s moral failure. Instead he challenged him Do you love me?  Are you my friend?  Then love, tend and feed those I give you to lead. (See John 21: 15-17). \

Other times the cause is not our strong convictions, it’s loving them more than one another which means loving Jesus less. When I put my need to be right and fear of being wrong ahead of my love for fellow believers, I must ask myself, am I denying him as well?

 

 

 

 

 

 

Compromising the Truth

Should we wield the “sword of truth” against each other over doctrinal differences OR as a weapon to defeat the world, the flesh and the devil?

Doctrinal Truth. In a discussion I had with a brother about our need to love one another, he replied with a big, “Yes, but we should never compromise the truth.”  Have you heard that one before? Here’s Webster’s third definition of compromise: “to weaken or give up one’s principles or ideals for reasons of expediency.”  But the spin I hear from well meaning brothers is more often about doctrines than ideals or values. These doctrines or “biblical truths,” have divided Christians since the 3rd century and given great comfort and delight to our enemy, whose major strategy against God’s Kingdom is “divide and conquer.”

Webster’s First Definition of Compromise “When two opposing sides, for the sake of peace and agreement, each give in and meet in the middle.” The U.S. Constitution, probably the second most important document, after the Bible, is an example of brilliant compromising. Without willingness for opposing parties to meet in the middle,, we would be a divided nation, not a united one.  But should Christians compromise? The answer is not only that we should, but God has given us a model for it in His Word.

The Jerusalem Compromise In Acts 15, we read how early church leaders met in Jerusalem to resolve a huge problem. The issue was a vast cultural divide between Jewish believers, who held to Jewish practices, such as kosher meals, and non-Jewish believers. Jews who truly loved Jesus, felt they could not fellowship with Gentiles who loved Jesus, unless they adopted their kosher doctrine. Breaking bread together was at the heart of Christian fellowship (See Acts 2: 42-47). Peter testified that God truly was at work among Gentiles bringing them to Christ. But how could Christ’s “love one another” mandate be met, if these two groups couldn’t even sit down together for a meal?

Under the influence of the Spirit’s work—the council decided that the their relationship with Christ and one another and Christ’s ongoing mission to the world, trumped their doctrines. In a Spirit of humility, Jews made a loving compromise by agreeing non-Jews could share at Christ’s table without adopting Jewish beliefs. Non-Jews compromised by respecting their Jewish brothers’ consciences. They agreed to abstain from (a) food offered to idols, (b) sexual immorality, (c) eating meat of strangled animals and blood. This summit is a model of how believers with different views can come together by meeting in the middle. It follows Jesus principle, “Greater love has no one than this, that they lay down their lives [Gr: psyche], i.e. egos, for one another.” True Christian love involves laying down our holy cows for the sake of love for Christ. our brethren and our mission.

What is Truth? Jesus said, “I am truth.” (John 14:6). Doesn’t this mean that truth, at its highest level is personal, involving right relationship with God and others? But what about our statements of faiths, our creeds and our doctrines? What does the Bible say? At the judgment, will Jesus greet us with a doctrinal quiz that we must pass before we can enter His kingdom? Or, as we learn In the parable of the sheep and goats, will he simply recognize us as his own by how we have loved… or how we have withhold it?

But there must be bedrock truths, without which, we can have no unity, right?

“Trust and Obey Can we find any higher truth than the words of  the old hymn, “Trust and obey; there’s no other way…” These words rightly divide the word of truth because they stress Jesus’ two core commands. The first is basic, found in John 3:16–“believe.” To have a relationship with Christ, we must first put our faith and trust in Him. (See John 6: 28,29).  Second, we must obey Christ’s new order for a new order–his great commandment: “Love one another as I have loved you.” (John 13: 34, 35).

“Trust and obey!” These two words,  trump all others.

The Sword of Truth. Those who wish to serve Christ’s cause by wielding the sword to defend their versions of the truth “once delivered to the saints,” should remember: the bedrock of all truth is to trust God, to love God and to love one another.

Please make a comment and join the conversation. Thanks.

Book Review: The Love Revolution, by Gaylord Enns

With this post we begin our review of an important book that has become a personal treasure, The Love Revolution by Gaylord Enns. Our New Canaan Society (NCS) men’s group has been reading and discussing it for a few weeks. It’s changing  some of our lives. Goodreads rates it five stars, commenting, “Get ready! Love Revolution will rock your world!”

Hidden in Plain Sight Rediscovering the Lost Commandment of Jesus is the book’s subtitle. No, the author isn’t suggesting a lost command of Jesus has recently surfaced. It’s been right here all along. Gaylord simply points out that Jesus gave us his love command in John 13: 34, 35 and twice again in John 15:12, 17. “A new command I give you: Love one another. As I have loved you, so you must love one another.”

How did we miss it? After reading a chapter of the book, Dave, our group’s leader was aghast. “How is it that, after all these years, I didn’t see this before?” Well, he isn’t alone. Many believers will tell you that Jesus commandment is “Love God with all your heart, soul mind and your neighbor as yourself.” They wouldn’t be wrong, exactly. But think about it. These were Moses’ words, given to him in the old covenant. They don’t come from Jesus.

But Jesus said them, right? Yes Jesus did say them, but only as a quote from the old covenant. It occurred when an expert in the Law asked, “Master, which is the great commandment of the law of Moses.Jesus quoted Moses in his answer, but never owned the command as his own, never taught it to his disciples and it’s found nowhere else in the New Testament.

“Astonishingly,” Gaylord writes, “most of us, and I was one, have substituted the two core commandments of the old covenant for the two core commandments of the new.”

The crux of the book is that Jesus came to bring us grace, truth and love, paying for it with his blood. His joyous good news is that we are free from the harsh demands of the law, and this includes the command to love God and our neighborHold on now. Don’t jump the gun. Let’s give our author a chance to explain, which he does very well.

The Burden of the Law. With genuine honesty and humility, Gaylord shares his own struggles, trying hard to keep this mandate to love God with all of his being. Like many of us, he often felt a nagging guilt that he was never loving God enough. Many responsibilities “kept me from being as devoted to God as I should be”….feeling, “I should be spending more time in prayer and more time in the study of Scriptures.” Think of it! The demands of the law had put him in the awful bind of being torn between loving God and loving his family and congregation. I can relate.

Down the Rabbit Hole. Without knowing it, over the years, this burden took its toll. His faith was becoming a burden rather than a joy. In 2001 he fell into a hole, experiencing a breakdown. It took a full year to recover. But, thank God, during that recovery, he made the discoveries of a lifetime. When he was back, leading his congregation of 33 years, it was with fresh insights that changed his life and the direction of his ministry forever. He was, and is, on a journey rediscovering Jesus’ neglected command, not only for himself, but for his Jerusalem, which is the environs of Chico, California and even to the uttermost parts of the world, literally.

Why do we love God? This is the question Gaylord answers, not by reverting to Moses’ law, which puts the burden of love on the believer. Jesus gospel of a new covenant, places the burden of love on God.  Simply put, “We love Him [only] because He first loved us.” It’s shocking, isn’t it? Somehow, God’s love for us and his desire for us to return his love has been overshadowed by a law that demands we love him! How could we have slipped back into that bondage–turning the joyous good news that, “God so loved the world” into, “World, you better love God!?”

Trust and obey. Gaylord explains that Jesus, like Moses, had two core commands. “Trust and obey” describes them in a nutshell.  Our author identifies his first command, to believe in Jesus in John 3: 16. We also find it   throughout the gospels, especially in his reply to the people who asked, “What does God want us to do?” This time Jesus answers with his command, not Moses.’ ”God wants you to believe in the One He has sent.” His apostles also urged it, “Believe on the Lord Jesus Christ and you will be saved.

His second command, ”Love one another,” follows necessarily from his first. Gaylord stresses that love for God results from putting our trust in His son. New Covenant faith begins with trust, but doesn’t end there. It leads us to love God and others, not because we are ordered to, but because we want to.

Pastor Enns has helped me grasp once more, the simple truth that true faith in God must lead to love. And isn’t this true of any solid relationship? A great, old hymn makes it crystal clear. “Trust and obey; there’s no other way to be happy in Jesus but to trust and obey.”

How did we miss it?

In our next post, Gaylord answers an objection I’ve often heard to this teaching. He explains how Jesus’ two “trust and love” core commands, helps him to love God and his neighbors even more, not less. I would add that, as I continue to grasp this truth for myself, I’m more relaxed and more fun to live with—at least my wife said so today. It’s working!

We live for your comments. Please drop us a line or three.